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This paper considers relatively long‐term possibilities for the future relationship between humans and superintelligent robots (SRs). The great technological developments in fields such as artificial intelligence (AI), robotics and computer science have made it quite likely that we will see the advent of SRs towards the end of this century (or somewhat later). If SRs have a higher moral and legal...
Does one's causal responsibility increase the degree of one's moral responsibility? The proponents of resultant moral luck hold that it does. Until quite recently, the causation literature has almost exclusively been interested in the binary question of whether one factor is a cause of an outcome. Naturally, the debate over resultant moral luck also revolved around this binary question. However, we...
The phenomenon of self‐anger has been overlooked in the contemporary literature on emotion. This is a failing we should seek to remedy. In this paper I provide the first effort towards a philosophical characterization of self‐anger. I argue that self‐anger is a genuine instance of anger and that, as such, it is importantly distinct from the negative self‐directed emotions of guilt and shame. Doing...
Does our life have value for us after we die? Despite the importance of such a question, many would find it absurd, even incoherent. Once we are dead, the thought goes, we are no longer around to have any wellbeing at all. However, in this paper I argue that this common thought is mistaken. In order to make sense of some of our most central normative thoughts and practices, we must hold that a person...
Deflationists about truth generally regard the contribution that “true” makes to utterances to be purely logical or expressive: it exists to facilitate communication, and remedy our expressive deficiencies that are due to ignorance or finitude. This paper presents a challenge to that view by considering alethic desires. Alethic desires are desires for one's beliefs to be true. Such desires, I argue,...
One prominent theory of fairness is John Broome's. This article identifies several problems with Broome's theory but defends Broome's claim that fairness requires the proportionate satisfaction of claims. This article also shows how Broome's conception of fairness is compatible with fairness as comparative desert.
In this paper I analyse how procreative freedom poses a challenge for rule‐consequentialism. First, I reconstruct the rule‐consequentialist case for procreative freedom. Second, I argue that population scenarios resulting from very low fertility pose a problem for rule‐consequentialism since such scenarios cannot secure population growth or even avoid human extinction in the long run. Third, I argue...
Brad Hooker's rule‐consequentialism and T. M. Scanlon's contractualism have been some of the most debated ethical theories in normative ethics during the last twenty years or so. This article suggests that these theories can be compared at two levels. Firstly, what are the deep, structural differences between the rule‐consequentialist and contractualist frameworks in which Hooker and Scanlon formulate...
A paper of Roger Crisp’s four years ago contained arguments that seemed to imply that having deep personal relationships does not constitute an element of well‐being. The lesson to draw from that paper of Crisp’s, according to a recent journal article of mine, is that one’s having a deep personal relationship does constitute an element of one’s well‐being on condition that one’s affection for the...
This paper explores what a Rule Consequentialist of Brad Hooker's sort can and should say about normative reasons for action. I claim that they can provide a theory of reasons, but that doing so requires distinguishing different roles of rules in the ideal code. Some rules in the ideal code specify reasons, while others perform different functions. The paper also discusses a choice that Rule Consequentialists...
This paper argues that close personal relationships play an important role in our judgments about what is fair. I start with an explanation of leading theories of fairness, highlighting the potential for further work on the grounds of fairness. Next, I offer an account of close personal relationships as having the ability to generate legitimate and reasonable expectations of one or other party to...
This paper is a response to Brad Hooker's “Does having deep personal relationships constitute an element of well‐being?” (2021). The paper begins with a discussion of the implications of disagreement about such issues. After raising some general questions for Hooker's account, the paper turns to the key elements in a deep personal relationship, according to Hooker: multi‐faceted understanding, and...
According to Brad Hooker's rule‐consequentialism, as well as ordinary moral prohibitions against lying, stealing, killing, and harming others, the optimific code will include an over‐riding “prevent disaster clause”. This paper explores two issues related to the disaster clause. The first issue is whether the disaster clause is vague—and whether this is a problem for rule‐consequentialism. I argue...
This paper asks how rule‐consequentialism might adapt to very adverse futures, and whether moderate liberal consequentialism can survive into broken futures and/or futures where humanity faces imminent extinction. The paper first recaps the recent history of rule‐consequentialist procreative ethics. It outlines rule‐consequentialism, extends it to cover future people, and applies it to broken futures...