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I advance a variety of intellectualism about knowing‐how that is, paradoxically, suggested by Ryle's positive discussions of that phenomenon. I discuss the roots of the view in Ryle's work, its affinity with John Hyman's (2015) view of factual knowledge, and important points of contrast with Stanley and Williamson's (2001) proposal. Drawing on work by Cath (2015) and Wiggins (2012) I also discuss...