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This essay gives a historical and critical interpretation of the distinction between “ground” and “cause” in Western thought in general, and Western legal thought in particular. It distinguishes two types of “subjects” in contemporary legal discourse—the causal subject and the grounding subject—and describes the essential contradiction or incommensurability between them. The ultimate point of the...
Emmanuel Levinas is the philosopherof suffering as such: a suffering withoutregard for its causes and justifications thatis manifested to the I in its encounter,``beyond being'', with the face of the Other. ``Ethics as first philosophy'', however,subsequently passes over to justice in Levinas'thought, and this means that it passes througha violence that is very much in being. The movement from ethics...
Thinking is a way of being that isalways in danger of clinging to merelyconceptual distinctions. The oppositionbetween Chaos and Order bounds all modesof Western thought, and this means that italways manages to impose Order at some level orother: for example, the kind of Order thatdivides Chaos from Order, or my project fromyour project, or silence from speech. This wayof thinking is not necessarily...
Poetry and legal rhetoric are both forms of what the ancient Greeks called poēsis: the art of the word. Tradition nonetheless assigns poetry to the realm of art and beauty, and legal rhetoric to the different realm of law and truth. The late William Matthews' poem ``Negligence'' transgresses the boundaries that we have erected between art and law, and beauty and truth. The poem presents a well-crafted...
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