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In this lecture, the author seeks to articulate in a systematic manner, although still tentative, the three ideas about which he has been developing his personal philosophy in the last period: “Ontological difference”, which after Heidegger and Derrida needs to become redefined in terms of a quasi‐transcendental problematic of alterity; “anthropological difference”, which covers the wholerange of...
The paper, which retains a hypothetical character, argues that Spinoza's propositions referring to God (or involving the use of the name ‘God’, essentially in the Ethics), can be read in a fruitful manner apart from any pre‐established hypothesis concerning his own ‘theological preferences’, as definite descriptions of three ‘ideas of God’ which have the same logical status: one (akin to Jewish Monotheism)...
As a contribution to the debate on the future of philosophy as an autonomous discipline beyond its current function within Western-type universities, a comparison is offered between three diverging strategies of “speaking the universal” which keep their relevance today; the “Double Truth” strategy for secular tolerance, illustrated by Spinoza and Wittgenstein; the construction of the universal as...
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