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Recent work in culture and cognition breaks cognitive processing into two types—automatic, implicit, and nondeclarative processes are labled “type 1” and controlled, explicit, and declarative processes are labled “type 2.” We suggest that this dual processing model cannot account for some types of experiences central to the embodied aspects of culture. In this paper, we lay out a theory of experience...
Although violence is one of the most primitive means of communication, appropriate aggression is nevertheless something that needs to be learned. But even though scholars of various disciplines agree that violence is deeply embedded in cultural structures, there has been a remarkable lack in scholarship on how the conscious differentiation between appropriate and inappropriate violence is learned...
Writers on Australian Aboriginal ceremonial practices and contemporary commercial art have identified properties that can be described as producing ‘brilliance’, the term used by Howard Morphy (1989) for Yolngu visual art. Brilliance involves the emotionally charged knowledge that Ancestral power is manifest. We suggest that, in Australian Aboriginal ceremonial practices and art, two kinds of brilliance...
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