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This chapter sketches a picture of Levinas’s philosophy, with a view on his contribution to discussions on the problems associated with rationality and representational thought. He always approached these problems from the perspective of “loss of meaning” which he works out within the framework of two significant and complementary themes: that of the il-y-a and of hypostasis. The il-y-a is understood...
How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way...
Japan has absorbed many western ideas since the late nineteenth century, but Japanese philosophers have often been reluctant to accept the western idea of the “I” in its entirety. The I transgresses to the Other more easily than western philosophies think and imports what belongs to the Other as his own. How is this possible? Husserl attempted to explain the constitution of the Other by the intentionality...
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