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This discussion focuses on discourses of queer subjectivity, Maroon identity, and their relationship to Caribbean nationalism. A key aspect of my argument here is the idea that both queerness and marronage are marked by complex insider/outsider identity positions that resist and complicate binarist discourses of belonging and unbelonging. I situate them instead as “crossroads identities” shaped through...
The Boboshanti mansion, born of a highly specific moment of marginalization and radical displacement in the 1950s and ’60s in Kingston, Jamaica, remains among the most pious, militant, and reclusive sects of Rastafari. Through the voices of its key musician‐proponents, Bobo philosophy has had a lasting impact on reggae and dancehall music production in Jamaica and internationally. Adopted and adapted...
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