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The article argues that we need a concrete, simple, well‐justified, and global concept for climate justice, and then suggests such a concept. It starts with the abstract idea that nobody should use more than what provides others, both those living now and in the future, with the same opportunity to live on a sustainable planet. This idea is then made concrete by the use of the concept of a global hectare...
Public discourse and political climate policymaking are based on scientific reports and propose technological solutions to solve the crisis, primarily by changing fossil fuels to renewable energy. Rather than questioning growth and the overuse of natural resources—which has been at the core of green concern for decades—green growth is the motor in an economy that aims for continuous economic spin,...
In this article, I propose that eco‐theology should become indecent. Eco‐theology has a lot to learn from Marcella Althaus‐Reid's indecent theology and its orientation towards practice and warning against formalizing and intellectualizing theology within the universities’ walls. This focus on how we act in the world and then thereafter on how we understand the world, ourselves, and God can be advantageous...
Among the misleading conceptions that may prevent adequate action to mitigate the consequences of climate change are two predominant views: the understandings of nature as a gift and of humans as stewards of creation. This article discusses these conceptions critically before suggesting alternative ways to understand humanity's place in and activity with nature. The constructive proposals at the end...
In the past three decades, Alister E. McGrath's popularity has been constantly on the rise in China. More than 20 of his books have been translated into Chinese. To the Chinese intellectual mind, the most fascinating among McGrath's works are his writings on theology and science. This is not surprising due to China's ambitions to achieve scientific and technological dominance by boosting creativity...
The article argues that although Pentecostal churches in Africa have the potential to challenge and transform the reality of inequalities in Africa, instead, they are reproducing and perpetuating these inequalities by creating an inequality gap among themselves, especially, between the pastors and their fellow congregants. A closer look at some of these churches reveals that some of them are propagating...
The paper argues that the image of Luther cutting his mystical roots when he became a reformer draws more from a concept of orthodox or even liberal Lutheranism than from Luther himself. It shows that Luther and Karlstadt did not divide about the question of following mysticism or not, but about the way mysticism was shaped theologically. For Luther, after his debate with Karlstadt, mysticism was...