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While St. Thomas Aquinas has not written any separate treaty on beauty, the theme of beauty regularly appears in his writing from its very beginning as that which corresponds with the Platonic doctrine presented by Dionysius the Areopagite in his De Divinis Nominibus. The article is focused on three essential elements in Aquinas’ doctrine on beauty: 1) its identity with the subject, 2) its difference...
Para la presente edición castellana se han utilizado dos versiones latinas: la prolija edición de Fr. Celsai Pera, (In Librum Beati Dionysii De Divinis Nominibus Expositio, cura et studio fr. Celsai Pera, Marietti, Roma, 1950), y la ofrecida por Corpus Thomisticum.
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