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The article presents comments on the question of knowledge and blindness in Sophocles’ ‘Oedypus Tyrannus’. The author suggests that part of the lexical data may support the hypothesis of Parmenidean inspiration of the tragedy. He claims that it is reasonable when Oedipus charges Teiresias and Creon of conspiracy. He also suggests that Oedipus’ loss of eyes on one hand and the king’s other experiences...
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