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In The Aristos, John Fowles imagined the human situation as that of a diverse group of people on a raft, apparently between a wreck in the past and a shore where they will land. But there was no wreck, there is no shore. The conference on which this thematic set of papers draws was about a similar multitude of perspectives. Some identify as religious naturalists, others as naturalists without religion,...
Lewis Carroll's poem The Hunting of the Snark has as its subtitle An Agony in Eight Fits. Agony: struggle, violent and painful contest, the pangs of death. Many think of confrontations over naturalism and religion as a struggle, to be or not to be. Others think the situation is not that bad. Perhaps religion and naturalism may co‐exist. Some even speak of “religious naturalism.” In the poem, the hunt...
In this issue of Zygon: Journal of Religion and Science, Donald Drakeman, Peter Harrison, Douglas Ottati, Michael Ruse, and Lisa Stenmark reflect on Willem B. Drees, What Are the Humanities For? In my response to Harrison, I argue that the humanities do form a coherent domain, shaped by two fundamental orientations—the quest to understand fellow humans and self‐involvement. In response to Ruse, I...
Christopher Southgate has been the editor of the textbook God, Humanity and the Cosmos. I consider this textbook fair on science and wise in intertwining issues in theology and science with ecology, climate change, and technology. It might also be challenging for students, as it introduces them to a variety of perspectives and a rich palette of literature. I wonder whether such a book, with its strong...
Is panentheism a metaphysical and religious understanding of the divine and of the world that aligns better with science than classical theism? In order to address this question, I'll present brief descriptions of theism, pantheism, and panentheism, and of religious visions as integrating models of the world and models for the world. In this respect, science has its limitations. The conclusion that...
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