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Thomas Aquinas undertook to examine various definitions of truth in 'Quaestiones disputate', 'De veritate', q.1, a.1; 'Scriptum super I Librum Sententiarum', dist.19, q.5, a.1; 'Summa theologiae', I, q.16, a. 1,2. In these writings Thomas relied on four formulations of truth that were used in his time, namely (i) a definition by Isaac Israeli in 'Liber de definitionibus', par.26, and the formula of...
An interpretation which Thomas Aquinas has offered as a solution of the problem of 'cognitive apprehesions' (conceptiones) of the human intellect bears clear marks of an Epicurean-Stoic understanding of 'prolepseis' and 'ennoiai' insofar as it underscores a specific innate character of 'conceptiones communes' and 'conceptiones universales' as evidenced by their anticipatory function. Some conceptiones...
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