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The article argues that 'good' (agathon) is not a primary concept in Book I of the 'Nicomachean Ethics' (EN). The analysis of chapters 1, 2 and 7 shows that 'good' is founded on the concept of 'end' (telos). In chapter 7, Aristotle introduces a concept of 'function' (ergon), which he also uses as a foundation for 'good'. The article argues against the interpretation of 'the good' implied by Danuta...
The main aim of the article is to point out that in the Polish translation of the 'Nicomachean Ethics' (NE) the sharp distinction between ethical excellence (ethike arete) and intellectual excellence (dianoetike arete), which was introduced by Aristotle in NE, is missing. Daniela Gromska, the translator, seemed to be convinced that intellectual excellence was also ethical and translated the text accordingly...
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