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article

Z rodowodu klasycznego prawa naturalnego

Aleksandra Szadok-Bratuń, Marek Bratuń

Studia Prawa Publicznego > 2019 > 3(27) > 9-27

The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically...

article

O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi

Jacek Wachowski

Przestrzenie Teorii > 2018 > 30

Greek tragedy, as an expression shaped in the course of a performance, requires not only extending the field of investigation to include extra-philosophical interpretations, but also searching for its sources within the framework of the Greek thinking, described most profundly by Aristotle. The tradition of the Aristotle is inducing us to the reply to numerous questions, concerning Dionysus, as well...

article

Yakym Yarema’s philosophical and pedagogical ideas in discursive practices of education

Olha Honcharenko

Kultura-Społeczeństwo-Edukacja > 2017 > 12 > 2 > 313-327

In this paper on the basis of comparative analysis the similarity of Yakym Yarema’s and Kazimierz Twardowski’s main philosophical and pedagogical ideas has been identified. The analysis of these ideas proves that Ukrainian scientist represents Twardowski’s educational practices as well as reflects the traditions of Vienna philosophical school by Franz Brentano which history goes back to Aristotle’s...

article

Batalia „szklanej rury”. Współzawodnictwo „starego” i „nowego” w debacie wokół doświadczeń z próżnią z 1647 roku

Anna Kołos

Poznańskie Studia Polonistyczne. Seria Literacka > 2017 > 31 > 167-190

The article addresses the issue of one of the more intense and captivating European scientific disputes, likewise common to Poland, in the era of the seventeenth-century transformation of knowledge formation, which centered around the possibility of the existence of vacuum, and which culminated in 1647. The fundamental aim of the article comes down to an attempt to determine a position in the scientific-cognitive...

article

On the Origins of the Word “Substance”

Andrzej Maryniarczyk

Peitho. Examina Antiqua > 2017 > 8 > 1 > 371-378

The present article discusses the emergence of the term “substance” (ousia). It is shown that while the word obviously has its roots in Greek language and tradition, it presupposes a much broader context. Thus, to comprehend the full meaning of the term one must take into account the whole philosophical tradition in which it occurs and the whole of reality to which it refers. Furthermore, it is demonstrated...

article

Aristotle’s πόλις: The Political Community as a Common Project

Leszek Skowroński

Peitho. Examina Antiqua > 2017 > 8 > 1 > 343-358

At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity (θεωρητική) meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how...

article

The Scope of Corrective Justice in Aristotle’s Ethics

Włodzimierz Galewicz

Peitho. Examina Antiqua > 2017 > 8 > 1 > 289-308

The task of corrective justice in Aristotle’s ethics is the rectification of harms or injuries resulting from voluntary or involuntary interactions between persons. However, the scope of this form of justice is not clear. In its widest conception it would include all harms done to a person against her will and without her fault. According to a narrower conception, instead, it is only an injury caused...

article

Multivocity in Topics 1.15

Mikołaj Domaradzki

Peitho. Examina Antiqua > 2016 > 7 > 1 > 69-86

This paper discusses Aristotle’s account of multivocity (πολλαχῶς/ πλεοναχῶς λέγεται) as expounded in Topics 1.15. This article argues that an inquiry into how many ways (ποσαχῶς) something is said becomes for Aristotle a tool of dialectical examination that he employs throughout his entire philosophical career: investigating the many/multiple ways (πολλαχῶς/πλεοναχῶς) something is said allows one...

article

Minglitan: Chinese Translation and Commentary of Aristotle’s Categories from the 17th Century

Dawid Rogacz

Peitho. Examina Antiqua > 2016 > 7 > 1 > 273-284

This article puts forth the first Polish translation of fragments of Minglitan, „Investigation into the Meaning of Names”, that is Chinese translation and commentary of Aristotle’s Categories prepared by Chinese scholar, Li Zhizao and Portuguese Jesuit, Francisco Furtado, and published in 1631. Five pieces have been select for the translation: Li Tianjing’s preface to Minglitan; a groundbreaking essay...

article

Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics

Maciej Smolak

Peitho. Examina Antiqua > 2016 > 7 > 1 > 183-204

In EE H 2 Aristotle presents a typology of friendship starting from the puzzle whether the good or the pleasure is the object of love. But after indicating the reasons for loving and identifying three types of friendships he raises three important questions (1237a19–21): (1) whether there is any friendship without pleasure; (2) how the hedonical friendship differs from the ethically friendship; (3)...

article

Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader

Leszek Skowroński

Peitho. Examina Antiqua > 2016 > 7 > 1 > 167-182

The aim of the article is to indicate that there is quite strong support in the text of the Nicomachean Ethics for the argument that its inquiry is “political” rather than “ethical” in character – the textual evidence provides reasons to challenge the traditional belief that Aristotle separated ethics from politics and started the rise of ethics as a new branch of philosophy. In addition, one can...

article

Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts

Magdalena Jaworska-Wołoszyn

Peitho. Examina Antiqua > 2016 > 7 > 1 > 205-216

Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus...

article

The Denominations of Metaphysics and its Science in the Late Antique Philosophy

Valerio Napoli

Peitho. Examina Antiqua > 2012 > 3 > 1 > 51-82

In late antiquity, in the context of the jagged tradition of Neo-Platonism, Aristotle’s Metaphysics and the specific science that is traced out in it are indicated with the current denominations of meta ta physika and theologikē pragmateia, which are seen as consistent with one another and closely interconnected. In this connection, the Metaphysics, in the wake of previous philosophical readings,...

article

On the Reception of Aristotle’s Rhetoric in Byzantium

Helena Cichocka

Peitho. Examina Antiqua > 2012 > 3 > 1 > 231-238

The paper deals with the reception of Aristotle’s definition of rhetoric (Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’ and Aphthonius’ treatises. A justification of critical interpretation of this definition is to be found in the commentaries of Troilus and Athanasius (4th/5th century) as well as Sopatros (6th century) and Doxapatres (11th century), Maximus Planudes (13th/14th...

article

Aristotle’s Lost Work On Philosophy

Artur Pacewicz

Peitho. Examina Antiqua > 2012 > 3 > 1 > 169-198

This article offers a Polish translation of Aristotle’s treatise, On Philoso‑ phy, of which only certain fragments and testimonies have been preserved. The translation is supplied with an introduction presenting the history of various interpretations and reconstructions of Aristotle’s work.

article

On the Standard Aversion to the Agrapha Dogmata

Thomas A. Szlezák

Peitho. Examina Antiqua > 2010 > 1 > 1 > 57-74

The present paper deals with eight charges that are frequently leveled against any research that focuses on the agrapha dogmata. The charges are demonstrated to be completely unfounded and, therefore, duly dismissed. In particular, it is argued here that the phrase ta legomena (so‑called) is by no means to be understood as ironic. Consequently, the article rejects the very common picture of Plato...

article

Przyjaźń domaga się rezygnacji. Kilka aspektów relacji między przyjaciółmi poruszonych w Biblii

Janusz Nawrot

Poznańskie Studia Polonistyczne. Seria Literacka > 2010 > 17 > 11-31

For Aristotle, the bond of a valuable friendship was created for the sake of its own value of giving friendship or the experience it furnishes, and not for the sake of expediency or the sheer joy of sharing friendship. A sustainable friendship basically finds its roots in what a human being is. Hence, it is loving rather than being loved that makes people real friends, ethically perfect. Biblical...

article

Aristotle's tyche (τύχη) and contemporary debates about luck

Louis Groarke

Metaphilosophy > 55 > 3 > 401 - 414

This paper proposes an interpretation of Aristotle's understanding of tyche (τύχη), a Greek term that can be alternatively translated as luck, fortune, or fate. The paper disentangles various threads of argument in the primary sources to argue for a realist understanding of what we moderns call “luck.” In short, it contends that Aristotle's account of these issues is mostly correct and merits close...

article

Practical wisdom as conviction in Aristotle's ethics

Patricia Marechal

Philosophy and Phenomenological Research > 109 > 1 > 179 - 203

This paper argues that Aristotelian practical wisdom (phronēsis) is a state of conviction (pistis) in the goodness of our goals based on proper grounds. This state of conviction can only be achieved if rational arguments and principles agree with how things appear to us. Since, for Aristotle, passions influence appearances, they can support or undermine our conviction in the goodness of ends. For...

article

Aristotle on the Real Object of Philia and Aretē

Maciej Smolak

Roczniki Filozoficzne > 2024 > 72 > 1 > 115-151

In the opening remark of Nicomachean Ethics VIII 1 Aristotle notices that the next step would be a discussion of philia, since it is a certain aretē or is associated with aretē (NE VIII 1 1155a 1–2). This article is an attempt to determine how the real object of philia and aretē are related from Aristotle’s point of view. The author performs a study into two sections. The first section is focused...

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Z rodowodu klasycznego prawa naturalnego

O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi

Yakym Yarema’s philosophical and pedagogical ideas in discursive practices of education

Batalia „szklanej rury”. Współzawodnictwo „starego” i „nowego” w debacie wokół doświadczeń z próżnią z 1647 roku

On the Origins of the Word “Substance”

Aristotle’s πόλις: The Political Community as a Common Project

The Scope of Corrective Justice in Aristotle’s Ethics

Multivocity in Topics 1.15

Minglitan: Chinese Translation and Commentary of Aristotle’s Categories from the 17th Century

Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics

Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader

Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts

The Denominations of Metaphysics and its Science in the Late Antique Philosophy

On the Reception of Aristotle’s Rhetoric in Byzantium

Aristotle’s Lost Work On Philosophy

On the Standard Aversion to the Agrapha Dogmata

Przyjaźń domaga się rezygnacji. Kilka aspektów relacji między przyjaciółmi poruszonych w Biblii

Aristotle's tyche (τύχη) and contemporary debates about luck

Practical wisdom as conviction in Aristotle's ethics

Aristotle on the Real Object of Philia and Aretē

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