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In the following paper, both Max Scheler and Edgar Sheffield Brightman’s rankings of value are compared. In so doing, Brightman’s table of values is found wanting along the lines of Scheler’s value rankings. The reason is, in part, that Scheler’s ordering of preference and hierarchy of feelings more readily explain what Brightman’s account presupposes: affective intentionality. What is more, we can...
Max Scheler seems to present two distinct approaches to philosophy of culture. In the early period of his Formalismus in der Ethik und die materiale Wertethik and “Ordo Amoris,” he describes cultures as being defined by their distinct order of value preferencings. In his later period of his “Probleme einer Soziologie des Wissens,” however, Scheler explains the dynamics of culture in terms of the interaction...
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