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The paper remembers some features of the Husserlian conception of the phenomenon in order to show the ways of the inversion imposed to it by Levinas, namely in his book 'Totalité et infini' and in his article 'Intentionnalité et sensation'. In these texts it is still possible to maintain a fundamental description of the phenomenon as 'experience/vécu/Erlebnis' even with 'intentionality' and 'sensation'...
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