The present paper concentrates on the gradual transformation of phenomenology in the work of Martin Heidegger and attempts to show in what way this transformation leads Heidegger to abandon the phenomenology itself. We attempt to confront the theoretical position of late Heidegger with the thought of Gilles Deleuze and Felix Guattari, pointing out the anti-transcendental and non-dialectical elements in Heidegger’s conception of four-dimensional temporality and identity of thought and being. The notion of Ereignis is understood as a becoming of being on the position of „thought“: in this perspective, if it may precisely be confronted with Deleuze’s and Guattari’s thought. Our principle aim, on the basis of this confrontation, is to rethink the relationship between humanity and animality and between the human and the animal body.
Financed by the National Centre for Research and Development under grant No. SP/I/1/77065/10 by the strategic scientific research and experimental development program:
SYNAT - “Interdisciplinary System for Interactive Scientific and Scientific-Technical Information”.