Search results for: Siyaves Azeri
Philosophia > 2013 > 41 > 4 > 1095-1123
Filozofia (Philosophy) > 2011 > 66 > 3 > 222-239
Filozofia (Philosophy) > 2010 > 65 > 3 > 269-283
Filozofia (Philosophy) > 2009 > 64 > 6 > 592-603
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Scientific concepts and conceptual systems (theories) are particular forms of higher mental activity. They are cognitive organs that provide the ability of systematic cognition of phenomena, which are not available to the grasp of ordinary sense organs. They are tools of scientific “groping” of phenomena. Scientific concepts free perceptual and cognitive activity from determination of ordinary sense...
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In line with the empiricist project, Locke tries to describe how unconscious encounters with environment yield to the emergence of consciousness. For Locke the self is identical with consciousness and consciousness is accessible empirically. As far as the identity of human is concerned, identity of the self depends on the consciousness of the person. The person is identical to himself to the extent...
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Kant's view of subjectivity implies a twofold consideration of the idea of subject. On one hand, there is the empirical self, and on the other hand, there stands the transcendental subject as the principle of the unity of experience, and therefore, as the principle of the existence of the empirical self. Kant's transcendental subject is an effort to suggest a theory of subjectivity, which is impersonal...
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Kant's denial of right of revolution has bewildered many Kant's scholars. Kant sympathizes with French, American, and Irish revolutionaries. But in his 'Metaphysics of Morals' he rejects the right of revolution. Apparently, his stance represents a tension or a contradiction. Kant believes that a legitimate government should be based on the consent of the citizens. Thus, logically he is expected to...
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